History

In Celebration of 100 years of ministry the congregation decided to pay off the mortgage and have the building consecrated. This history was edited together from various documents that had been written over the years and gives a good idea of our roots. Enjoy the read!

From the 50th Anniversary Book

“A CHAPEL OF EASE FOR RIVERSIDE”

It then goes on to state that Mrs. Margaret Hazen of Saint John donated to the Rector, Church Wardens and Vestry of the Parish of Rothesay, for church purposes, a lot of land – size and situation given – on which it is proposed to erect a Chapel of Ease at the cost of about $800; of this amount $600 is needed to complete the exterior of the building. Contributions would be thankfully received by The Rev. A.W. Daniel.

A list of the original subscribers and amounts donated follows. Subsequently an amount subscribed by some of the members of the Stone Church, Saint John, was received and altogether more than the $600 asked for was received.

The Church was completed in 1902 and it appears in the Church Record Book that the first Service in it was held on July 13th of that year and was conducted by the Rev. A.W. Daniel. In 1909 the Church was consecrated by His Lordship The Rt. Rev. John Richardson, Bishop (later Archbishop) of Fredericton.

For several years previous to the erection of the church services were conducted during the summer months in different homes in Riverside by Mr. Daniel, who later became Canon Daniel, and it is by that title that he is always remembered.

Canon Daniel was a man of singular piety and gentleness and was much loved. He was the happy possessor of a gracious tact which sprang from his kindliness and sympathy and was not just assumed for special occasions – thus when he considered that a church was warranted in that part of his parish, Rothesay, he met with much encouragement and support.

Riverside was then part of the Parish of Rothesay which included besides Rothesay, Hammond River, Gondola Point and Quispamsis. The writer of this summary remembers well taking Sunday duty for the Canon. Those were the days when cars were scarce articles, so it meant driving a horse to all the places for services when they could be fitted in – quite a round. At that time the congregations at Riverside and Quispamsis were composed chiefly of summer residents, so in the winter services were not held in these two places. Later on Hammond River became a separate Parish and Renforth and Coldbrook became also a new parish.

In early days Saint James the Less was always known as the Riverside Church; now we call it the Renforth Church. The dividing line between the two places, riverside and Renforth, is probably a few yards north of the church, so it actually is in Renforth.

The site for Saint James the Less so generously donated by Mrs. Hazen is one the most beautiful on the Kennebecasis River. The church seems to fit naturally into the surroundings, and visitors often exclaim at the beauty of the situation. The church hall was erected in 1921. It is at right angles with the church and connected with it. Fairly recently it was well insulated so is comfortable at all seasons. One oil furnace heats both buildings. It conforms to the style of the church and provides for all the various parish activities including, of course, the church school; it also serves as a choir vestry.

A problem confronting the congregation now is how to enlarge the church. With more permanent residents coming every year to the neighbourhood it is barely large enough and on special occasions far too smalls. One way of enlargement would be to put the present chancel into the body of the church and to erect a new one, but this would involve removing part of a solid rock ledge; possible perhaps but very expensive. Various other plans have been suggested but al involve the possibility of interfering with the harmony of the church and its surroundings.

In 1964 a very suitable house not very far from the church was purchased by the whole parish, Renforth and Coldbrook, for a rectory.

So many people have contributed to the inception and growth of the parish that to mention any names would mean making invidious distinctions. To give all the names would be impossible, but one can testify that much devotion and self-sacrifice have been offered to the glory of God and an incentive to His service. This is a notable instance of the fine community spirit which exists in Renforth and Riverside.

Written by Rev. Dr. Hibbar

75th Anniversary Book

In 1952, in the special 50th Anniversary program of the Church of Saint James Less, there appeared an excellent amount of the Church’s history up until that time. This was written by the late Canon W.R. Hibbard, D.D., who was loved and respected by all who were privileged to know him. Following the example set by Dr. Hibbard is not an easy task. Consequently, this writer feels very humble in attempting to give a brief sketch of the last twenty-five years, which have brought us to our 75th Anniversary.

In 1952 the Rev. Harold H. Hoyt was serving his fifth year as Rector, and continued in the capacity in his retirement in 1964. The 50th Anniversary was a natural time for looking ahead, as well as looking back, and several plans made at that time were brought to a happy and successful conclusion. The most ambitious of these plans was for extensive alterations and repairs to the Church and Church Hall. “Money” became a major consideration at this time and it was then decided to engage in a Wells Campaign, which resulted in some $20,000 being raised within the Parish. At the conclusion of the work in 1954, additional funds were obtained from Synod in the amount of $12,000 at a rate of interest of 5%. Part of the major renovation included digging a basement, giving extra room for Sunday School Classes, as well as storage space. In addition, the furnace was converted to oil which added a great deal of comfort to the congregation. Water was piped into the church for the first time and this made possible greatly improved kitchen facilities as well.

After the feverish activity following our 50th Anniversary, there was a short period which only routine matters needed attending to. In 1966, however, it was decided that the Rectory, originally purchased in 1946, was in need of major repairs and the thought of building a new one came up for discussion. In the Fall, a piece of land measuring 72,000 square feet was purchased from Herman Mercer but building costs were found to be beyond our means for the time being.

In 1967 the Roman Catholic Church in the Parish of Westfield offered us a gift of their pipe organ, which they were replacing. This was gratefully accepted and installed the same year.

A major change took place on October 1, 1967, when we were separated from Coldbrook and became a single parish, after many happy years of being associated with them.

During 1968, we established a building fund and in November of the same year, decided to sell the Rectory. The question of whether to “build” or “buy” now became imminent and in July of 1969, we became the proud possessors of a new Rectory at 90 Wiljac Street in Renforth.

During the first sixty-two years of the life of Saint James the Less, a total of seven clergy served as Rectors of our Parish. During the last thirteen years, no less than six have served in the same capacity, although two were designated as Locum-Tenens, and served relatively short terms. A great deal has been accomplished, and it is felt that the congregation has profited considerably from new ideas and new philosophies. Granted, there have been hardships, but these have by no means been confined to our Parish. At a meeting with the Vestry in November of 1973, Bishop Harold Nutter made the following statement and I quote, “Society is undergoing a great change and the church is part of the change. It is necessary for us to realize that we, as church members, constitute a minority in our total society and, if we are going to reverse the decreasing trends we have experienced in the last few years, we must come back to a presentation of the fundamental Bible message”.

With these thoughts in mind, and with the continued faith and devotion of countless people, Clergy and Parishioners alike, may we continue to grow to the Glory of God.

Written by P.S. Allison

Who was “St. James the Less”?

St. James, to distinguish him from the other apostle of the same name, the son of Zebedee, was called the Less; which appellation is supposed to have taken its rise, either from his having been called later to the apostleship than the former, or from the lowness of his stature, or from his youth. He is also known by the title of James the Just, a denomination all agree, with Hegesippus1 and St. Clement of Alexandria, to have been given on account of his eminent sanctity. He was the son of Alpheus and Mary, the sister of the Blessed Virgin and seems to have been born some years before our Lord. Jesus came with his brethren, and probably St. James among the rest, to settle in Capharnaum, at the beginning of his ministry.2 James and his brother Jude were called to the apostleship in the second year of Christ's preaching, soon after the Pasch, in the year 31. He was favored with an extraordinary apparition of his Master after his resurrection.3 Clement of Alexandria says, that Christ being risen from the dead, communicated the gift of science4 to SS. James the Just, John, and Peter, and that they imparted it to the other apostles. We are told by SS. Jerome5 and Epiphanius,6 that our Lord, at his ascension, recommended his church of Jerusalem to St. James; in consequence whereof the apostles, before their dispersion, constituted him bishop of that city. It was probably for a mark of his episcopal authority, and as an ensign of his dignity, that he wore on his head a lamina, or plate of gold, as is recounted by St. Epiphanius.7 Polycrates, quoted by Eusebius,8 testifies, that St. John did the same: others relate the like of St. Mark. It was probably done in imitation of the Jewish high-priest.
St. James governed that church in perpetual dangers, from the fury of the people and their violent persecutions; but his singular virtue procured him the veneration of the Jews themselves. As to his sanctity, Eusebius9 and St. Jerome10 give from Hegesippus the following account concerning him: "He was always a virgin, and was a Nazarite, or one consecrated to God. In consequence of which he was never shaved, never cut his hair, never drank any wine or other strong liquor; moreover, he never used any bath, or oil to anoint his limbs, and never ate of any living creature except when of precept, as the paschal lamb: he never wore sandals, never used any other clothes than one single linen garment. He prostrated so much in prayer, that the skin of his knees and forehead was hardened like to camels' hoofs." St. Epiphanius says,11 that, in a great drought, on stretching out his arms to heaven, he, by his prayers, instantly obtained rain. His eminent sanctity made even the Jews style him the just man: and Origen observes,12 that Josephus himself gives him that epithet, though it is not to be found now in Josephus' works. The same reverence for his person procured him the privilege of entering at pleasure into the Sanctum or Holy place, namely, that part of the temple where none but the priests were allowed by the law to enter.13 St. Jerome adds,14 that the Jews strove, out of respect, who should touch the hem of his garment. In the year 51, ho assisted at the council of the apostles, held at Jerusalem, about the observance of circumcision, and the other legal ceremonies of the law of Moses. Here, after having confirmed what St. Peter said, he devised the sentence which the apostles drew up on that occasion.15 This apostle being bishop of a church, which then chiefly consisted of Jewish converts, tolerated the use of the legal ceremonies,16 and, together with others, advised St. Paul to purify himself and offer sacrifice.17 He is the author of a canonical epistle which he wrote in Greek. It is at the head of those called <catholic>, or universal, because addressed not to any one particular church, but to the whole body of the converted Jews dispersed throughout the then known world. It was penned some time after those of St. Paul to the Galatians, in 55, and to the Romans in 58. It could not, therefore, be written before the year 59, fourteen years after the death of St. James the greater. The author's view in this epistle is to refute the false teachers, who, abusing certain expressions in St. Paul's writings, pretended that faith alone was sufficient to justification without good works: whereas, without these, he declares our faith is dead. He adds excellent precepts of a holy life, and exhorts the faithful not to neglect the sacrament of extreme unction in sickness.
The oriental liturgy or mass, which bears the name of this apostle, is mentioned by Proclus, patriarch of Constantinople, and by the council in Trullo, and is of venerable antiquity. St. Basil, indeed, testifies,18 that the words of the sacred invocation in the consecration of the bread and of the cup, were not committed to writing, but learned and preserved by tradition down to the fourth century, which was done on a motive of respect and veneration: but other parts of the liturgy were written. Perhaps St. James gave only general directions about this liturgy, upon whose plan it was afterwards drawn up or enlarged. His singular learning in sacred matters is extolled by St. Clement of Alexandria,19 and St. Jerome.20
The Jews, being exasperated at the disappointment of their malicious designs against St. Paul, by his appeal to Caesar, to whom he was sent by Festus, in the year 60, were resolved to revenge it on St. James. That governor, dying before the arrival of his successor, Albinus, this vacancy gave them an opportunity of acting more arbitrarily than otherwise they durst have done. Wherefore, during this interval, Ananus, the high-priest, son of the famous Annas mentioned in the gospels, having assembled the Sanhedrim, or great council of the Jews, summoned St. James and others before it. Josephus, the Jewish historian, says,21 that St. James was accused of violating the laws, and delivered to the people to be stoned to death. And Hegesippus adds,22 that they carried him up to the battlements of the temple, and would have compelled him from thence to make a public renunciation of his faith in Christ, with this further view, thereby to undeceive, as they termed it, those among the people who had embraced Christianity. But St. James took that opportunity to declare his belief in Jesus Christ, after the most solemn and public manner. For he cried out aloud from the battlements, in the hearing of a great multitude, which was then at Jerusalem on account of the Passover, that Jesus, the Son of man, was seated at the right hand of the Sovereign Majesty, and would come in the clouds of heaven to judge the world. The Scribes and Pharisees, enraged at this testimony in behalf of Jesus, cried out: "The just man also hath erred." And going up to the battlements, they threw him headlong down to the ground, saying, "He must be stoned." St. James, though very much bruised by his fall, had strength enough to get upon his knees, and in this posture, lifting up his eyes to heaven, he begged of God to pardon his murderers, seeing that they knew not what they did. The rabble below received him with showers of stones, and at last a fuller gave him a blow on the head with his club, such as is used in dressing of cloths, after which he presently expired. This happened on the festival of the Pasch, the 10th of April, in the year of Christ 62, the seventh of Nero. He was buried near the temple, in the place in which he was martyred, where a small column was erected. Such was the reputation of his sanctity, that the Jews attributed to his death the destruction of Jerusalem, as we read in St. Jerome,23 Origen,24 and Eusebius,25 who assure us that Josephus himself declared it in the genuine editions of his history. Ananus put others to death for the same cause, but was threatened for this very fact by Albinus, and deposed from the high-priesthood by Agrippa. The episcopal throne of St. James was shown with respect at Jerusalem, in the fourth century. His relics are said to have been brought to Constantinople about the year 572.

Endnotes
1 B. 2, c. 1, 23.
2 John II. 12.
3 1 Cor. xv. 7.
4 <Ten gnosin>, Eus. b. 2, c. 1.
5 In Gal. p. 164.
6 Haer. 87.
7 Haer. 29.
8 Eus b. 3, c. 24.
9 B. 2, c. 23.
10 In Jovin. b. 2, c. 24.
11 Haer. 78.
12 Orig. in Cels. l. 1, p. 35.
13 Heges. apud Eus. ib.
14 In Galat. l. 19.
15 Acts xv.
16 Gal. ii. 11.
17 Acts xxi. 17.
18 L. de Spir. S. c. 27.
19 Apud Eus l. 2, c. 1.
20 L. contra Cels.
21 Ant. l. 20.
22 Apud Eus. l. 2, c. 23.
23 In Jovin. b. 1, c. 24.
24 Contra Cels. 1, and in Matt. p. 223.
25 Eus. Hist. l. 1, c. 23.

(Taken from Vol. V of "The Lives or the Fathers, Martyrs and Other Principal Saints" by the Rev. Alban Butler, the 1864 edition published by D. & J. Sadlier, & Company)

THOUGHTS ABOUT OUR CHURCH HISTORY

As written by Anne Ross

The people of Renforth had a desire in their hearts to worship the Lord and to enjoy fellowship during the summer months. For this reason the Church was built in 1902. Beginning with the first Rector, Canon Daniel and continuing through to our present Pastor, Rev. Eric Phinney, the Lord has provided spiritual leaders who have always seen outreach as an essential part of their ministry.

Because Jesus has fed us with the bread of life, we are strengthened and inspired to go out with the bread of life to others. This ministry is carried out through our lay people who visit shut- ins at home, in nursing homes and in hospitals. In the community over the years we have enjoyed breaking bread together and fellowship over the meals through the Pink Teas, Coffee Parties, Community Luncheons, Valentine Luncheons, Pot Blessing Suppers, Pancake Suppers and Breakfasts, Seder Meals, Corn Boils, Annual Picnics, Chowder Luncheons, Acts 2:42 Dinners to welcome new people twice a year, Alpha Course Meals where everyone who is interested is welcomed.

Mathew C 25:V 40: The King will reply “I tell you the truth, whatever you did for one of the least of these brothers of mine, you did it for me”. Other ongoing food ministries are Feed My Sheep, where soup is made and delivered to Romero House twice a month, food banks where each Sunday food is donated by members of the congregation and delivered to the food banks where some of our members serve on a regular basis. We have assisted Lakewood Head Start with their Christmas outreach of food, clothing and gifts as well as clothing all year round and financial help. There is an ongoing ministry of taking meals to people who are ill or temporarily disabled and having receptions after funerals for the bereaved families.

Other ministries enjoyed by our people in recent years, are the Samaritan Purse Christmas Shoe Boxes and Christmas Boxes for the Seafarer’s Mission.

During the wintertime when the new St. James the Less was being built, hot meals and lunches were prepared and delivered to the workers by the ladies of our church. Hearts went out to the workers, especially after the ice storm.

On different occasions, outdoor church services were held at Renforth Wharf and in people’s gardens. At one time a preschool was successfully operated from our church and space was made available for A.A. meetings.

Under the leadership of Rev. Robert Smith and his wife, Mary Smith, three intergenerational musicals were presented locally and in other communities. The names of the musicals were: Hey Kids Do You Love Jesus, All Aboard the Ark and Marching In the Light. Taking part in these musicals were people from age 80 down to the very young.

To assist in raising funds for the new church, those who wanted to participate in their own fund raising projects, were given $10.00 and asked to use their talents to multiply this amount. We held two fashion shows, yard sales, an English garden tea party, a home baking sale, an auction sale and an art show.

This community outreach report shows the heart of the people to obey the Lord’s command to witness to the Risen Christ and to give Him glory at home and abroad. (Acts C1: V 4-8)

“TRUE LIFE IF FOUND IN SERVING GOD”

Matthew 16.25
(as researched by Connie Russell and Joan Goucher)

St. James the Less has had the distinction of being a parish church as well as a community church since it was erected in 1902. In researching the ministry of our former clergy, we have seen over and over, their love of God’s people – those in our parish, in our community and even the world. We have also caught a glimpse of the passion of our clergy, their dedication and their personal qualities and we are richer for the experience of having drawn closer to them. All of us present today have been greatly blessed by their willingness to pursue the ‘true life which is found in serving God’ wherever the Lord has led them and particularly for us, in this place. Let us take a moment now to honour their service.

Our first rector, the Rev. Canon Allen Wilmot Daniel served from 1902 until his untimely death in 1927. He died as he had lived serving his community. Apparently he succumbed to heart failure from over-exertion assisting neighbours during a house fire. He was only 67 years old at the time. We quote Muriel E. Lordly (deceased): “Canon Daniel was much beloved by all who knew him. Each summer he made a personal call at every home, irrespective of creed….Sunday was a busy day for Mr. Daniel. It is said that he carried his meals with him and had to eat, as he drove along the narrow dusty, country roads with his horse and carriage. (Renforth was part of Rothesay Parish then.) During the winter, he would skate down the river to Renforth for his service. For his kindness, he always received much support and encouragement in all his undertakings.” Jean Daniel, his only child, served as Matron at Rothesay Collegiate School for many years. She too, was respected and loved by all who knew her.

The Rev. John H. Holmes followed next and served our church until 1932. “He was and Englishman, just lovely with four children. In those days everyone came to the Anglican Church in Renforth.” (Interview with senior former member.) He is best remembered in the Diocese of Fredericton for “his scholarship coupled with his keen interest in the individual which made him a great teacher” when he served as Dean of Divinity at the University of King’s College from 1936-1954 (Diocesan Archives).

The Rev. George Readman served at St. James the Less from 1932-1934. It has been said that he approached each day as a gift, believing friends were presents, families were everything, laughter should be frequent and love of God and others most important. Deut. 6.

The Rev. Todd G. Bennett and his wife Mary lived in what is now 2074 Rothesay Road which was rented as a rectory. He served from 1934-1935. The Diocesan Archives give us a glimpse of this servant of God. “After a long illness of intense suffering (he was arthritic), Todd Garfield Bennett was called to his well-earned rest on December 13th 1945. Owing to failing health he resigned from the strenuous Parish of McAdam to take up lighter duty in the Parish of Renforth and Coldbrook. His state of health steadily grew worse and forced him to give up active work and retire. During his later years, Mr. Bennett lived in St. Stephen, a martyr to suffering that at times, was almost unbearable. Todd Bennett has been an example of patient endurance, of readiness to bear the Cross, and of courage born of suffering. May he rest in peace.”

The Rev. Harold W. Holder (1935-1938) was a Deacon when he came to St. James the Less Church and was ordained Priest while he was with us. His confirmation class of 1936 is well remembered as some of the candidates were considered ‘quite young’. “Mr. Holder believed you could go sliding on the hill on Sunday as long as you met your church attendance.” (Interview with senior former member.) Often young people met in the evenings under the supervision of Miss Steeves and during Mr. Holder’s tenure, the Boy Scout Camp was held on Long Island. The supplies were taken from Renforth to the camp in Harold Hoyt’s schooner-Red Wing.

Necessities included a cook stove, canvas for the kitchen area, etc. Two Boy Scouts came over in Garrett’s Dingy (out-board) daily for fresh milk. Boy Scouts was a church sponsored activity for the youth in those days. Several boats took parents and visitors over to the island for a church service. The Rev. Holder also led the devotionals for the Church Guild Business Meetings held once a month. (Guild met every week.) He later became Administrator at the New Brunswick Protestant Orphans Home and as a rector subsequently moved to the USA where he lived for many years. (Photos of this camp are in Colwell’s Store and the Rothesay High School Library.)

The Rev. Dr. W. R. Hibbard (1938-1947) was Head Master at Rothesay Collegiate School when he came to ‘fill in’ at St. James the Less Church during the war years. He continued the tradition of the camp for the Scouts on Long Island. Although he was elderly when he served, he is known to have walked (while the youth skated) across the ice carrying supplies for the camp one winter. “I remember him as an older man but active – someone you could trust and someone who got along well with young people. He conducted a Bible Class and was a good teacher and helped us understand the meaning of the stories. He accepted our opinions and made us think and Dr. Hibbard ministered to all. It didn’t matter what religion you were.” (Interviews with senior former members.)

The Rev. Harold H. Hoyt, and his wife Nora, served at St. James the Less from 1947-1964. Mr. Hoyt had served in the armed forces during World War I and afterwards studied for the ministry and was ordained Deacon in 1927 and then Priest in 1928. During World War II he served as a navy chaplain. He had a long, successful and very active tenure initiating renovations to the church hall in Renforth and giving encouragement to the congregation at St. Bartholomew’s when they joined with St. Mary’s to build a new church in the Forest Hills area. After 17 years serving the Parishes of Renforth and Coldbrook, he retired for reasons of health. Prior to his retirement, he had become almost blind. Often his son read the prayers and the lessons during the services for him. He was well loved and respected as a pastoral man and a Christian servant of all. (Diocesan Archives.)

MESSAGES FROM FORMER RECTORS:

The Rev. C. M. (Mac) Jones, Drumheller, AB - 1964 to 1968

Two things stand out in my memory of my time as rector at “Little Jim’s”, as St. James the Less was irreverently called by some. It had been united with St. Bartholomew’s, Coldbrook, for many years, but when St. Mary’s, Saint John, near the then General Hospital, was closed, and joined with St. Bartholomew’s, Renforth stood alone as a parish. A piece of property in the Colwell subdivision had been purchased from the Mercer estate and early discussions begun about the building of a new church and rectory, but the need to stand alone financially put that on hold. Nothing concrete had happened until some time after I had left.

The other notable event was the creation of a youth choir to sing the American Folk Mass, and traditional hymns to very non-traditional tunes. So the tunes, Puff The Magic Dragon, Five Hundred Miles and others were used with words from the Hymn Book. They became very popular with people of all ages.

This choir not only sang the Folk Mass at home once or twice, but performed it in St. Mary’s, Fredericton, Christ Church, St. Stephen, and the Cathedral, as well as on television. Some other clergy wanted to invite us to their parishes but their people were skeptical. It was a new venture for the Anglican Church in New Brunswick, but particularly at the Cathedral. It aroused interest in many non-Anglican congregations. The television broadcast on Easter Sunday was particularly appreciated.

The young people who comprised the choir had a wonderful time during its existence, and I believe their relationship with me was a positive one. It certainly was for me.

The Venerable A. F. Bate 1968 to 1969 (as reported by Betty Jane Markham)

As has happened with many retired clergy from active parish ministry, the Archdeacon was appointed as a locum tenens to the Parish of Renforth in the spring of 1968 until a new rector was appointed in 1969.

He was best known for his regular parish visiting along with his wife, Norah, to the homes of the congregation. As he spent a winter during his term and because he lived on the Yankee Shore Road near Hampton, he and Norah would come down Saturday evening and spend the night at the Hugh Mackays in Rothesay so that they could take the early service at 8:30 a.m. on time. It is said that the Archdeacon had many baptisms during his stay. Both Archdeacon and Mrs. Bate are fondly remembered by our older members as being most gracious, encouraging and responsible in their ministry in this place.

The Rt. Rev. G. C. Lemmon, Fredericton, NB - 1969to1972
Reminiscences of St. James the Less, Renforth - What a blessed opportunity for the Lemmon family to meet and share a ministry with so many wonderful friends of faith, and loving families at worship. I could recite the names of 70 or more, but at my age I would probably forget others. Our youngest, Rob, was born two months after we moved, whose birth is another story in the Renforth chronicles.

The parish, through the Bishop, asked Lois and I to come as Rector in 1968. After much prayer we said No. The committee hired Archdeacon Bate to be an interim, and in August 1969 we said Yes. The parish had bought land from the Mercer’s for a new church, and sold the old rectory. I challenged the Vestry to fill the old St. James 3 times on Sunday, then we had to build. The 9:30 and 11:00 a.m. were packed with 8:00 a.m. growing, especially with skiers. The real problem was parking, which prevented the success of the 10:30 a.m. fellowship time. Long-term residents witnessed a 25% turnover in a mobile transient period. I did a door-to-door visitation, which revealed that 50% of Anglican residents listed a city parish while we attracted new families.

Bible Studies and study groups were in homes in different districts. A Junior High group averaging 42, and a Senior High of 33 were strong. The Little Jimmy Singers sang when we conducted experimental worship, together with plays and dialogue sermons. These generated correspondence with the Bishop! We also held a yearly service on the wharf. With volunteers, we took the Senior High’s away to camp where I invited young people from my previous parish to a party and dance. It only took 15 minutes for the kids with whom I had problems to link with the difficult kids of my former group. I knew something was going on and confronted the campers. They had planned the camp programme and had set the rules. Late that night a delegation brought in the contraband. They had responded to this trust and became a family, or the church, which works things out. They would put on a Pancake Supper at the Community Centre where an overflow crowd overwhelmed them and they experienced the support of adults led by "Fitzie" Fitzgerald, our oldest member..

Believe it or not Vestries were a joy. We had a committee system of vestry members and committed parishioners who did the work and gave short reports. Business was over providing time for prayer, Bible Study and fellowship. The Youth Committee supported a Coffee House ministry in vacant stores, moving into different city districts. The Social Action Committee adopted 3 families previously given Christmas help. As an experiment they worked with and visited intentionally and intensely to help these families to come off Welfare. But it was more than getting jobs and better rents. The personal problems practically burnt out the committee members. One case in particular required the assistance of Gordon Fairweather which resulted in a government amnesty for all persons illegally in Canada. Vestry referred to this as the Forsythe Saga (after a popular T.V. mini series).
We also had a Flag Committee. This continuing satire concerned the Union Jack hung behind the pulpit. One member was a Legionnaire who fought under this flag. Another felt the new Canadian flag should be there. The Chair kept changing his vote until it was mentioned the flag had to stay to cover an old stovepipe hole.

I have shared with many parishes on how to paint a church. The Finance Committee’s estimate of $5,000 was excessive. Grant Lewis, Warden, said it could be done for $1,000, which was moved and carried. Grant came as general superintendent, naming four others in charge of each side. He asked for the parish list and lined up 4 groups of volunteers, who did the job in 2 weeks. No man volunteered to paint the steeple. Lovie Kee did it wearing shorts, while the men admired the work! The A.C.W. had their teas and sales, while the men put on their fellowship socials and entertainment, including a Fashion Show with Grant Lewis wearing a bikini with a navel bulls eye!

I came to a growing community and experienced a warm welcoming fellowship of Christians. The experience of witnessing new life and spiritual growth will always be remembered. I praise God for the continuing growth and evidence of His grace within the parish. May God bless you all. +George & Lois Lemmon

The Rev. John Mills, Perth-Andover, NB – 1972 to 1976

We have many happy memories of St. James the Less Church in the Parish of Renforth. The “little” church was like a picture postcard. I had at least one couple who wanted to be married there just because of the beautiful setting. We loved the people and the parish who were very kind to us and who introduced us to parish living on our own for the first time.

They were very busy years being involved with people of all ages, Cubs and Scouts and Young People, Sunday School and Vestry meetings. Marsha remembers especially reading for the ACW from devotional books while the ladies quilted.

The Sunday services were especially enjoyable. Many unexpected but interesting things happened at worship services. I remember the Confirmation Sunday when Andrew Montgomery brought the plate of cookies his mother asked him to set on the table for the reception with the Bishop, right into the service and set them on the Bishop’s throne during the communion service. (He was very young of course)) and you could just see the top of his head above the pews as he walked into the church.

I remember how Grant Lewis and the choir went ahead and practiced “In The Garden” as an Easter Anthem, in spite of my reservations about using that as an Easter Anthem…. It was their favourite and I soon grew to like it as well.

On one occasion the Lord moved me to realize, in the middle of serving the Communion Wine that I also was a sinner for whom He died. It helped me to be less critical of the obvious failings I could see in others who were coming to worship.

We had a very short but rewarding stay in Renforth and were upheld and supported by both God and the people of the parish. We are grateful for the part we were able to share with others in God’s purpose of building and strengthening His Kingdom among us.

With some reservation we accepted the invitation of the Parish of Newcastle to become their clergy family, after only 3-1/2 short years in Renforth at St. James the Less. Yet God’s plan is bigger than us and we left having been strengthened by the fellowship we shared with the community of Christians at St. James the Less.

We had arrived in Renforth with one little daughter, Angela, and left with another daughter, Kathryn, ready to tackle the unknown world that awaited us on the Miramichi.
We thank God for having had the opportunity to serve Him in the Parish of Renforth and we hope this brief note will help you in gathering the information you are looking for to celebrate your 100th Anniversary as a parish. God bless you and all the Parish and keep you in His love.

The Rev. Roy Embley – Locum Tenens 1976 (as researched by Betty Jane Markham)

“I am 86 years old now and getting more groggy all the time, which may well be par for the course, I would think. While at Renforth, I did meet a few people and paid some house calls. I do remember someone playing the organ who was attending university towards a degree in music. (Rev. Embley refers to Beverley Lewis) I have forgotten so much as the years go by because of my stroke.”

(I now include a piece from an article entitled “Heart Searchings” found in the N.B. Anglican dated November 1977, written by Roy Embley.)

“A few months ago I was obliged to meet with two Mormon elders. For two hours we discussed and debated. I came nowhere near to shaking their belief in Joseph Smith, their ‘prophet’, and I was unable to impress them with my Anglican viewpoint. Their knowledge of the Bible (King James and Mormon) was complete enough to make them unshakable and I say this despite all that is written against Mormonism by some Christians. These elders were but young men, well dressed, very polite and utterly sincere.

What is clear to me and has been for some time, is that our people are mostly unlearned in the faith and in very poor shape to defend it. There are certainly some who would attempt it, but I fear the majority of those we confirm couldn’t stand up for five minutes if challenged. This disturbs me, but there is something that disturbs me even more and that is the way we have in pretending we know enough already and as a consequence of this attitude, believe there is no need to learn anything further, so the Bible is put away on the shelf. If we excuse our ignorance, there is little chance that we shall be used by God to win others for Christ. We are not proselytizers but we are not witnesses. There is something here we need to take to heart if we are to be used of God in this world.”

(As I read this article, I believe that Rev. Embley has a heart for the Gospel of Jesus Christ and he attempts to challenge his readers to wake up and ‘smell the roses’. Either they are alive in Christ or they are somnambulant and weak in faith. May we stop to examine our own spiritual awareness and repent and decide to know more of the Lord and recommit ourselves to follow Him in obedience.)

The Rev. Dr. Robert B. Smith, St. Stephen, NB 1976 to 1990

It was with great joy that I received the invitation to contribute some reminiscences to the 100th anniversary of the Parish of Renforth. In 1997, writing in the booklet we produced for the 75th anniversary, I noted:

“As we give thanks to the Father at this time, we are opening ourselves to him so that we might receive from his hand yet more of the fullness of his riches, so that we may grow in the knowledge and love of Jesus Christ our Saviour, and that we may more clearly and effectively mirror his love in the community.”

I am so grateful that this church has indeed received “more of the fullness of his riches” as it has grown in Christ and continued to “mirror his life in the community”. What Mary and I value most is that my time there as rector was only a small part of the continuing life of the church. One of my most vivid recent memories is coming there on a Sunday a few weeks after the new building was opened and being swept up in what is going on now – the continuation of what the Lord showed me many years ago when he gave me a vision for the parish before I came there as rector.

When I travel in imagination back to our years in Renforth, I recall some initial impressions. I remember being struck by the good background of Biblical teaching and faithfulness to the Gospel, along with an eagerness to move forward under the Lord’s leading and openness to trying new ways of doing things. I remember people catching the vision we believed the Lord had for us. One of the most significant features of the church at that time – and one which I believe is still true – was the sense of community and of ‘ownership’, so to speak, as many people learned to listen to the Lord and to contribute to the church’s overall ministry.

I’m going to mention a few significant events and programs from my time as rector, which impress me with having been important and formative.

The first that comes to my mind is that in my first year we were able to have Sunday School classes for all ages. The adult class met in the choir room at the same time the children’s classes were meeting, and I had the opportunity to share my own walk with God and to do a lot of basic teaching. I have always believed that this was foundational for the developments that came later.

Marriage Encounter also had considerable influence. Five couples came with Mary and me to Portland in 1977 to attend a weekend Episcopal Marriage Encounter. Then Anglican Marriage Encounter began in our diocese, and the Vestry approved Mary and me taking four or five weekends a year to help present these in various parts of eastern Canada and the USA.

Also in 1977 we hosted in our living room the parish’s first Life in the Spirit Seminar, with about 20 people attending. This in turn led to an ongoing prayer meeting, which continued for several years, then moved to a study and sharing program called Growth Groups for about three years, then to a study of the whole Bible, eventually to home cell groups until these were phased out because of Cursillo involvement.

In 1978 we had a Faith Alive Weekend, a parish mission led by over 30 people from other places sharing with us their witness to Christ. This was significant because of the impact of the witnessing, which led to a large number of our people dedicating or rededicating their lives to Christ, and also because the parish committee which organized the event worked mostly as couples serving Christ together. Although some people at the time objected to this event on the grounds that “this kind of sharing is supposed to be done only by ministers, not laypeople,” the Faith Alive Weekend led our church to contribute to similar programs in Moncton and in Upham, and, I believe, helped people become ready and willing to go out on the mission teams which have become such a prominent feature of life at St. James the Less.

In April 1983, a group of five men from the parish, including me, drove to Framingham, Massachusetts, to attend an Episcopal Cursillo weekend, and our wives followed in June. Soon after, several more couples went to Cursillo in Halifax. Soon Anglican Cursillo began in our diocese, largely by the efforts of people from this parish. I remember at one point counting over 30 couples and various single people from the congregation who had taken part in Cursillo. This program also helped train people to share their faith with others, and to exercise ministry and leadership.

The intergeneration music ministry we built up, with worship leaders, singers and instrumentalists, was a major feature of parish life. We also learned to reach out through music, and presented several Christian musicals in our own church, in other parishes, and on one occasion sponsored a workshop for other parishes teaching contemporary worship music for the liturgy.

I remember the Vestry and Churchwardens from my years there, and how we learned to work together and take leadership together as part of the training and equipping of the whole people of God for ministry. It was such a joy to me to see men and women using their training and abilities in the service of Christ and his Church.

The old church building was much loved, and although it was too small and quite dark inside and the acoustics were not good, we had many good times there – but what an improvement following the renovation and expansion. Although still inadequate, it became much more suited to our needs, with a good entrance, enough room for the congregation at the time, and so much more bright and cheerful. The expansion was an outgrowth of the Vestry asking what the Lord would have us do to bring honour to his Name, and recognizing that improvements to our building were an important part of this.

A major turning point in our life together was the special congregational meeting, which decided both to sponsor a Vietnamese refugee family and to buy a new electronic organ. Up to this point we had considered ourselves a “small and poor” congregation. Small we may have been, but we came out of that meeting with $9,000.00 promised towards the Vietnamese family. We discovered that when the Lord directed something, we could be sure of finding the resources.

When the Anglicans in mission program ended, our annual meeting voted to continue to give to missions at the same level as we had during that program. In time, this was modified and we began to tithe our regular income for missions. In this way we became one of the largest givers to missions in the diocese.

Mary and I had the privilege of working with people who became our real family. Attending a national Anglican renewal leaders’ conference in 1979, I and only one of the other clergy there were able to say that we were not lonely in our ministry (all the others said they were) because our fellowship and support came from the people of the parish. At that time at least, this seemed to be an unusual thing. For me, this had far reaching consequences, because the recognition of the renewal going on at St. James the Less brought me an invitation to attend a conference in Singapore in 1981, and to participate in a mission team afterwards, which opened up international dimensions of ministry to me.

Naturally when I reminisce I remember many difficulties and problems. I remember someone asking me what was wrong with our church, because so many people were having so many personal and family difficulties. I suggested that the difference with what things had been like formerly was that we had now learned to share with each other and “bear one another’s burdens”. There were difficult times for the whole church as well, some very painful for everyone, and sometimes very discouraging, but by God’s grace we worked our way through them. More than the difficulties, I remember the many answers when the church came together and prayed.

I can’t finish these reminiscences without remembering the people – far too many to list. I remember Walter Wakefield who worked closely with me for many years there. I think of Betty Jane Markham and Fred Edwards, who together with Walter were licensed as Parish Lay Assistants, and did valuable ministry and Connie Russell in her role as Parish Coordinator. I enjoyed working with those who assumed responsibility in so many areas – from ACW to lay readers and worship leaders, youth group and children’s ministries, small group leaders, Marriage Encounter and Cursillo, and other ministries too numerous to mention. It was these people who gave our church such a high profile that a senior clergyman commented to me that we had a larger proportion of leaders than any other church he knew. The dedication and participation, the warmth and quality of relationships, the fun of parish get-togethers, the servant hearts of those who contributed quietly and often unnoticed, all together make up the Body of Christ in this place, and I thank God for them, and for the privilege of serving among them. St. James the Less is a striking example of what a church can be when our Lord is allowed to be the Head.

When we moved from Renforth to St. Stephen in 1990 Mary and I felt orphaned. Never before or since have we had a family like this. In many ways we still feel that we belong with you, and when we have the opportunity to visit it is like coming home.

Congratulations on reaching this significant anniversary. Our prayer is that St. James the Less will continue to grow in the knowledge and love of Jesus, and in effectively mirroring his love in the community and to the world.

The Rev. Edward Coleman, Hampton, NB 1990 to 1996

My time at Renforth as Rector of the parish was an experience of great joy and challenge. The worship and the fellowship was refreshing and there was intense commitment on the part of a small group of people

Before my going to the Parish, the Bishop asked us to reach out to the surrounding community and we did a number of things to make the community aware that St. James the Less was present among them.

It was a time filled with lots of laughter and camaraderie. We knew it was necessary to consider a new building when my shoes and socks were wet from water pouring into the vestry room. The other sign for the new building was when the squirrels refused to be quiet when I was preaching.

Ruth joins me, together with Aaron, Nathan, Rebecca and Deborah, in extending to you our very best wishes on the 100th Anniversary and Consecration of your church building.

I thank God for the time of growth that happened spiritually with the people and for the learnings that I received during my tenure. May God continue to bless and pour out His Holy Spirit on the people of St. James the Less.

The Venerable Harry C. Quinn, Saint John, NB – 1996 to 1997

(Interviewed by Betty Jane Markham at Ridgewood Veteran’s wing of the Saint John Regional Hospital, his home away from home following a stroke suffered while on active service a few years ago.)

I was cast into a situation already fermenting. I did not have to start from scratch. I approached the folk at St. James the Less, with love following St. Paul’s teaching in his letters. The people I met loved too willing to be taught spiritual truths from the Word. This was a real joy for me. Love, you see, is the best ingredient. I tried to prepare them by feeding the multitude (so to speak). The Food was available and there is always some new revelation to learn after seeing it again and again ~ for the teacher and for the pupil.

The direction of the Holy Spirit in the lives of the people and the level of spirituality in Christ Jesus, which is alive, was a great joy for me and a great joy to be a part of it.

I enjoyed my stay with you thoroughly because of so many Godly people in the Parish of Renforth.

As you know, I am bilingual; well, I am better at it. After my stroke, I memorized John 3:16 in French. This has made an impression on me. This is not a sickness unto death or my perishing, but rather, I am safe in the hands of Jesus. I have pondered long. This has been a resting time. What was God’s purpose in all of this? He has taught me to pray better and prayer has become more meaningful for me. I have had a vision experience; picturing myself at the beach at the water’s edge. Prayer was the tide of water coming in and covering my body symbolizing God’s blessing and I felt His Power.

Since coming to Ridgewood, I have been conducting patient Bible Studies using topical themes, e.g. St. Valentine’s Day, St. Patrick’s Day and other Bishops of the church down through our history reflecting their influence and God’s Power.

MEMORIALS

(As researched by Joan Fitzgerald)

To The Glory Of God And In Loving Memory of:

THE ALTAR

Allan Wilmot Daniel, Archibald Gray Burnham, William Simpson,
(Rector 1896-1927) (Warden 1906-1928) (Warden 1915-1927)

Altar candle sticks Robert Napier Appleby
Minnie Irene Appleby

ON THE RETABLE

Cross Sheila Mary Garvey

Candlesticks Frederick Douglas Russell

East window James F. and Mary E. Secord

ON THE CREDENCE TABLE

Cross Canon Allan Wilmot Daniel &
Wife, Frances Bruce Daniel

Missal Stand Lottie V. Tapley

Missal Guy Thomas Robinson

Alms Basin Norman L. Haring
June 22, 1931

Hymn Board Virgina Gledstone Garrett

Memorial Window Olive (Ollie) Pearson

The Pulpit William Steiper

Church Flag and Stand & Senator Charles V. Emmerson
Charitable Trust Fund Inc.

Ewer Jennie May MacLennan

The Baptismal Font Edwin A. Hoyt

The Baptismal Font (immersion) For The Baptism of Children
and All Believers

Memorial Book and Table Frank Compton

ORGAN (June 8, 1980)
Philip S. Allison George K. Oulton
J. Douglas Beckingham, Mary E. Oulton
Trueman H. Clarke Ethel M. Ross
Ethel E. Emmerson Thelma J. Schmalz
Gordon C. Emmerson Lottie V. Tapley,
Helen W. Jamieson Murray Thomson
John & Josephine Maguire Philip Uren
Herman Mercer Herbert E. Walker
Alice Nichol And all the faithful departed

Processional Cross Elva Mae (Billie) MacAppleby

Prayer Desk and Chair Arthur R. & Georgina G. (Humbert) Lordly

Offertory Plates Mary Louise & Jean Beatrice Ketchum

Offertory Plate Thomas & Doris Smith
Offertory Plate Willis & Maude Russell

Lectern Bible Guy Thomas Robinson

A Choir Pew Departed Members of the W.A.

Memorial Pews Harvey & Mable Vibert
Philip A. Allison
George B. Hayward
Arthur W. & Joan E. Brittain
Betty Lewis
Arthur W. & Joan E. Brittain

One Round Folding Table & 8 Donald Ellison and Dr. Robert
Horizon Black Chairs Andrew Ellison

Eleven Round Folding Tables & Anonymous.
30 Horizon Black Chairs

IN THE NARTHEX

Red Memorial Cross Joan Shedd

Altar Rail Robert Colin Legge

OUTSIDE

Steeple Cross Gabe and Marion Hayman and Walter and Lena Edward

COMMUNION VESSELS

Silver Paten Hallie Mayo

Gold Plated Communion Set Jessie Fitzgerald
(Chalice, Paten, Ciborium)

Silver Bread Box Sidney Stewart

VASES AND URNS

Small Brass Flower Vases Elizabeth Prudence Steeves

Large Brass Flower Vases Olive Whelpley Hoyt

Two Large Urns Donald Mountain

MEMORIALS

(As researched by Joan Fitzgerald)

ALTAR

REV. ALLAN WILMOT DANIEL – later Canon Daniel, Rector of St. Paul’s Parish, Rothesay 1896-1927, included St. James the Less Chapel of Ease 1902-1927. During Canon Daniel’s ministry of 42 years, he won the well deserved and ever increasing appreciation of all to whom he was known (See notes from 50th Anniversary Booklet and from Muriel Lordley’s presentation from Archives)

ARCHIBALD GRAY BURNHAM – Manager of Linen Department, Manchester Robertson Allison Department Store, Saint John, NB. Lived in summer cottage, which is now 18 First Street, Renforth/Rothesay. Wife Florence Louise. Family – 3 boys:

Oliver Arnold Burnham – wife Myrtle (Holder) Burnham RN. Served as Nursing Sister overseas in First World War
Son - Robert
Daughter – Elizabeth, RN. Served as Nursing Sister in Second World War. Elizabeth and her son, Peter Lowe, live at 17 Second Street, Renforth/Rothesay
Archibald Gray Burnham – Chartered Accountant - wife Elizabeth (Bessie) Noble. Lived in house which is now 2010 Rothesay Road
Four sons:
Nevin Burnham, CA married Evelyn McKenzie, Hampton
*Gerald Burnham – killed overseas in Second World War
William Burnham – married Muriel McKenzie, Hampton
Philip Burnham – married Jean

Albert Burnham – Served in First World War and then lived in Montreal

WILLIAM SIMPSON – Lived at what is now 26 Second Street, Renforth/Rothesay

ALTAR CANDLE STICKS – Appleby – Parents of Della Compton and Billie Appleby

CROSS ON THE RETABLE – Garvey – close friend of Della Compton. James F. and Mary E. Secord lived in same house as later did. Mary Louise and Jean Beatrice Kitchen, 2316 Rothesay Road, East Riverside/Rothesay

MISSAL STAND – Lottie V. (Hornbrook) Tapley – Mrs. Harvey lived at 2150 Rothesay Road, East Riverside, NB. Daughter: Mae Tapley Fawcet (John)
Son: Charles
Son: Mark (snowboarder)
Daughter: Anne

MISSAL – Guy Thomas Robinson – wife Charlotte Gourlay Robinson – lived at what is now 53 Fox Farm Road, Renforth/Rothesay
Son: John, after returning from overseas lived in Ontario, Quebec and then returned to New Brunswick. Lived in Quispamsis. Served a term as Mayor, then returned to Ontario. John had two daughters and one son.

ALMS BASIN – Norman L. Haring – died in fire on Saint John West side fire in 1931.

HYMN BOARD – Virginia Gladstone Garrett, daughter of Frederick and Elizabeth (Richardson) Garrett. Killed on Rothesay Road in vicinity of what is now Fitzgerald’s Store, 2055 Rothesay Road, Renforth/Rothesay – was then Colby’s Store. Virginia and her younger sister, Margaret were walking on side of road when Virginia was killed April 29, 1920. Robert Gladstone Garrett, brother to Virginia and Margaret, was born a year to the day of Virginia’s death – April 29th. The Garrett’s lived at what is now 129 James Renforth Drive – formerly the Shore Road.

MEMORIAL WINDOW – Olive Pearson – husband Reginald lived at ? Rothesay Road, East Riverside/Rothesay. Reg and his brother, Isaac operated Pearson’s Barber Shop at 57 Prince Edward Street in Saint John.

THE PULPIT –

William Steiper (died March 13, 1937) was a well-known auctioneer in Saint John. .Mr. & Mrs. Steeper and their daughter, Dorothy lived on Birch Avenue. Their home later burned. It stood where Melvin and Carol Lawson built at 32 Birchview Terrace, Renforth/Rothesay. Dorothy (Mrs. McNeil) is now living at Chateau de Champlain, 300 Boars Head Road, Saint John.
Senator Charles V. Emerson – wife Frances Jobe Emerson. The Jobes were summer residents and lived at what is now 2050 Rothesay Road, Renforth/Rothesay. Charles V. Emerson operated Emerson Bros. Limited – General Hardware, 56 King Street, Saint John and lived at 91 Leinster Street (now A. W. Cavanaugh Funeral Home.

THE BAPTISMAL FONT- Edward A. Hoyt (died February 10, 1925. Edward A. Hoyt and his wife, Helen McKnight Hoyt lived at what is now 22 Rothesay Road, East Riverside. Mrs. Hoyt was an RN graduated 1904. Before the Sunday School was built, St. James the Less Chapel of Ease held their Christmas Concerts in the Hoyt House, now 2242 Rothesay Road.
Hoyt Family:

Harold married Margaret Munroe
David, married Mildred Bridgeford
Elizabeth Samson, RN
James, married Rheta Mason
THE BAPTISMAL FONT IMMERSION – Given by Arthur and Nancy Arnburg who lived at 87 Fox Farm Road

EWER – Jennie May MacLennan 1887-1957. Jennie and Bill MacLennan lived at Torryburn moving to Renforth to what is now 25 Riverview Avenue, Renforth/Rothesay
Sons: Douglas and ?

CHURCH HISTORY – YOUTH

(As written by Susan Kleyn-Molekamp)

It seems that the youth at St. James the Less have always been of great importance.

During the ministry of Rev. Harold Hoyt, (1947-1964) the youth were encouraged to take part in the life of the church.

Scouts, a Christian organization at that time, had their meetings and activities at the church and worked towards earning their religion badges and various community service badges. (This actually goes back to the 1920’s under the leadership of George K. Oulton and Edwin Johnson, but we are not sure if they met at the church at this time).

Junior Auxiliary and Girls Auxiliary were held at the home of Mrs. B. Heans and with the patient guidance of Mrs. Heans and Mrs. Rosie Schofield, girls were taught sewing skills. They made kits, which were sent with the Women’s Auxiliaries gifts of clothing, etc. to the women at Coverdale. This ministry continued for many years and still does throughout the Diocese..

In 1966, under the leadership of Rev. Mac Jones, the youth of St. James the Less and St. Bartholomew’s, Coldbrook, spent Sunday evenings learning the American Folk Song Mass. This had a great spiritual impact on the youth and was used as an outreach to various parishes throughout the province. Excerpt below from Annual Meeting January 29, 1968:

“The folk-mass choir, which last year at this time had just begun to go beyond our parish, did themselves proud in touring the diocese and singing on TV. They climaxed their efforts with a magnificent service in our Cathedral when over 600 filled that building to capacity. The Dean, at that time, made quite an impression when he told the choir members to realize that the Cathedral is not a parish church; it belongs to every Anglican in New Brunswick, and so they had every right to form the choir there for that service. The effect of the folk music has been quite interesting. A week ago yesterday the organ builder was amazed when he heard “Puff the Magic Dragon” being sung in the service, and he asked me the next day how I had enough nerve to introduce something like that. I explained to him about the folk mass and that our parishioners requested that these tunes be used from time to time.”

On December 1, 1974, under the direction of Rev. John Mills, the youth held an “Advent Event”. This gave special significance to the central fact of the Living Christ coming into our preparations for Christmas and all our activities for the church year.

Throughout all these years, Sunday School played a vital role in the lives of the youth where the Word of God was studied. As our community grew so did our youth attendance grow and eventually the need for youth groups was apparent. Since the 1970’s there have been numerous youth groups. These allowed our youth to invite their friends from the community who did not attend St. James the Less and continues to this day. We now have Friday Family Night Out, MG Jam and also a group for the young children. As well, we also have the St. James the Less Go Camp. Our youth have learned so much about Jesus, His love for us, and the life He wants us to live. These groups are an outreach to our community and the MG Jam group even went on a mission to Juarez, Mexico.

Jesus called a child to stand among them and said, “I tell you the truth, unless you change and become like the little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven and whoever welcomes a little child in my name, welcomes me.” Matthew 18: 2-5. We have much to learn from each generation. May the Lord bless us in this endeavour.

MUSIC MINISTRY

"God is spirit, and his worshipers must worship Him in spirit and in truth"

John 3:23

(As written by Connie Russell)

In the 1970's the Holy Spirit began a fresh wave of renewal in many churches across North America. Contemporary music and worship became more popular in some Anglican Churches and the leadership of St. James the Less Church set out some goals to be less formal and more spirit-sensitive in its services. In 1977 these goals were:

to increase congregational involvement at all services so that people would be touched
to increase our awareness of God's presence and power in our worship.
to link the children in the Sunday School with the worshiping congregation at 11 a.m.
to provide at the 9:45 Eucharist, a free and joyful atmosphere of worship, so that people can open up and grow." (Diocesan Archives)
The Rev. Dr. Bob Smith (1976-1990) with his wife Mary, developed many initiatives to bring these goals alive in our church. The ministry of music was a very large part of their vision. Teaching began on all aspects of worship leading and those with gifts of voice, instrument and dance were encouraged to participate in workshops both at home and away, to go out in teams to lead worship and to take part regularly in the services of worship (or other gatherings) at our church when music was needed (which was almost always!). For those involved in music in the 1980'sand 1990's, it was a time of tremendous growth in our understanding of ministry and in our spiritual lives, and for the church physically, for the congregation prospered to the point of needing a major building renovation. People were touched by the Holy Spirit. God's love flowed and many people began to 'open up and grow'.

The Smith family published a contemporary worship songbook called "Alleluia Songs" (blue) which was used until it was 'dog-eared' (from lending it out) and then published a larger, more comprehensive one (grey) which was used every week along with the Red Hymnal until the end of the 1990's.

Bob and Mary Smith were very good at spotting potential in someone and drawing them out. The intergenerational (young to 80+) choir and instrumentalist (violins, guitars, ukulele, keyboard, organ and sometimes an accordion and percussion) worked together to lead worship. In the 1980's three original musicals were developed and used for outreach and the choir frequently sang 4 part compositions on major festivals and other special occasions. We learned modern settings to two or three liturgies and occasionally sang music, which was truly inspired that was composed by one of our own members. Some of the group traveled to attend a worship conference in upper New York State and some learned how to lead with sensitivity and prayer during the opening of a worship service. We were invited to lead worship at an Anglican Renewal Ministries Conference at St. Mary's University in Halifax. Here we gained valuable understanding and experience of the responsibility and the heart that is required to lead in this way. The Rev. Ed Coleman (1990-1996) encouraged us during his tenure. He sometimes led on guitar and frequently led the singing at the 8:30 a.m. service with piano accompaniment and with his humour and genuine acceptance of us, the music ministry continued to lead the worship with purpose and commitment.

Then as now, the music ministry was an adventure in faith, a walk in learning to trust God to lead us, and an opportunity to mature in our understanding of our role as worship leaders and not performers. We wanted to give our best for the Lord. Being part of it gave new freedom to many and prepared us for an even greater adventure that came at the end of the 1990's with the move to the new church.

The last four years have seen even greater growth in our congregation and a newer expression in our worship. With the Rev. Eric Phinney as our rector, we have stepped into the contemporary world of music with an excellent band, vocalists and instrumentalists of all ages. Eric's vision, together with his expert technical knowledge has put 'a new face' on worship at St. James the Less Church. We no longer use books but have access to an overhead screen. We have been freed to worship God with our hands, hearts, voice and even our feet!

All of yesterday's worship leaders are still with us in spirit. Some have joined the congregation and others have joined 'the heavenly hosts (as will we all) who sing praises day and night before the throne of our Heavenly Father'. Together with today's music ministry, we are all worshipers of the One True God and as such "we must worship Him in spirit and in truth for (these) are the kind of worshipers the Father seeks."

MISSIONS

(As written by Joan Blackwood)

In keeping with the Great Commission when our Lord Jesus commanded his disciples to ‘Go into the whole world and make disciples of all men; Saint James has made it possible to become a disciple making church, as well as a pastoral church. The church has a history of reaching out to the community and to other churches, but this history grew when the Rev. Bob Smith was the rector in the 1970’s and he taught about the Holy Spirit and taught about the gifts of the Spirit and the fruit of the spirit. Discipleship groups grew and there were ‘Life in the Spirit’ seminars and Faith Alive programmes; members were trained in Evangelism so that they were equipped to ‘go out’. Since then, parishioners have gone on many missions to other local churches, in neighbouring parishes – Grand Manan, Bible Hill, Truro, Sussex. Other groups have visited Costa Rica and Hillsborough. Some have taken the Gospel and teaching on healing, prayer and evangelism to further communities – the Philippines and Newfoundland. They have witnessed to Christ and brought the word of God into the homes and schools, nursing homes and hospitals. The purpose of these missions has always been to share the gospel and God’s love with the people, to further God’s Kingdom. The Rev. Eric Phinney, the present rector, has continued to teach, equipping the Saints to be sent out in Jesus’ name. We are now seeing intergenerational teams going to Mexico, Newfoundland and Prince Edward Island. This was the first time children and youth were part of the mission team and God’s work was wonderfully accomplished through tem. It was truly a blessed time.

It is considered normal when there are always saints away witnessing to the love and saving grace of our Lord Jesus. There is great joy when they return with their powerful stories of healing and reconciliation.

For years it has been church policy to tithe the offerings and send the money to missions. Many personal contacts have been made with a number of missionaries all over the world. The Lord has honoured this commitment and poured out his blessings.

Thanks be to God and may He ever be praised and worshipped in this and every part of the body of Christ. Amen.

Missions have played an integral role in the life of St. James. Missioners from all parts of Canada and the United States (Paul Malicot, Eddie Marsh, Jacob Jacob, Roger Hurtubise, Alistair Petrie, Paul Jeffries and others) have spent time, teaching, preaching and healing. It is always a blessed and holy time and more and more the people are feeling God’s heart and hearing his voice.

ST. JAMES THE LESS LADIES GUILD

The Guild was formed in 1937 and the president was Mrs. Charlotte Robinson, while Rev. Canon Harold Holder was minister.

The group’s purpose was to raise money for the church, while offering help to local organizations.

Teas, as an example the “Pink Teas”, bring and buy and free will offerings were their source of income. A lot of the meetings as well as some of the teas were held at the Lordly home. In the 1940 Annual Report they donated two meetings a month to the war effort, knitting and sewing and the making of surgical and hospital supplies.

That year they also gave the vestry $250, contributed a box to the Children’s Aid Society for their Christmas shower, and supplied food, clothing and toys for 3 needy families in the parish. During the winter they supplied milk and cod liver oil for two months to a needy family in Coldbrook.

From the 10th Annual Report this was written; “the guild was formed in 1937 to work especially for the church. At that time church attendance had its definite discomforts. In wet weather the roof was apt to leak. On cold days the stove was inclined to be temperamental. If you sat near the stove it was too hot, the opposite side of the aisle was akin to Greenland. We had no pews, no pulpit – looking back on these years we do not presume to take credit for all that has been accomplished, however we have supplied altar linens, church hangings, a surplice for the rector, and hymn books for the choir.”

In 1963-1965, Nan Boyles was president and suggested the teas take place in the Renforth Community Club. Thus began the “Coffee Party”, which was held in the fall providing Christmas decorations, gifts, home baking and new to you items. This was a great fundraiser and most women in the church took part.

The guild also had great rummage sales, with people lined up waiting for the doors to open. They also sponsored an overseas child, and contributed to needy families at Christmas. Money raised was donated to the church, plus buying cups and saucers, creams and sugars, and silverware for the kitchen and new materials for tablecloths.

The guild opened in September and closed in June with a delicious potluck supper. The fellowship and activities formed a close knit and hard working group, which was of great benefit to all members as well as the church.

On checking the minutes of the November 1949 meeting, it was noted “it was suggested by Mrs. Compton that the Guild pay someone to carry water to the Sunday School for the tea on Saturday, and for future Guild meetings. Two women offered the service of their husbands (gratis).” “Can you imagine putting on teas without water for tea and coffee, and washing up? Our church facilities have come a long way in 100 years!

Prayer to be used at the close of business meetings;

“May the blessings of God Almighty, the Father, the Son and the Holy Ghost, rest upon us and upon all our work and worship done in His name. May He give us light to guide us, courage to support us and love to unite us – now and for evermore. Amen.”

WOMEN’S AUXILIARY

ANGLICAN CHURCH - A.C.W.

(As written by Dorothy Olsson)

The first meeting of St. James the Less Women’s Auxiliary (WA) was held November 1919 in the home of Bea Anderson (Mrs. Heans) attended by Rev. Daniels and wife, first president Mrs. Revertly Steeves. The purpose of the WA was to serve the church in every phase of its life and in all fields of its activity, special emphasis being given to the missionary aspect. Bales of clothing were sent to the North to the residential schools, till the government took over. WA helped support Miss Hassel’s van work and Sunday School by post and radio. They had a Little Helpers department (now Family Life) and supported the Junior Auxiliary (JA) and Girl’s Auxiliary (GA).

They raised money by having rummage sales, teas with sales of home cooking and handiwork, concerts and plays at Trinity Church. The name of WA was changed to A.C.W. in 1967 to include all the women of the church instead of several organizations, but it didn’t work in our church because the Guild stayed.

There have been changes as the ways of life change. Instead of bales, we knit mittens and sweaters, made baby quilts for Save the Children Fund, provided food and clothing for Sister Mary’s work with the poor.

There were many things we did to help in the parish, such as visiting the sick and shut-ins, nursing homes, provided Christmas dinner for needy families (before food banks), clothes and gifts for Lakewood Head Start School, folded cancer dressings for the Red Cross tied in bundles of twenty five. (Irene Crocker could tell us instantly how many; she is now 105.) Today we knit “Tops for Tots”, hats for the oncology department, contributed to the bake and craft sales at the Regional Hospital, donate food and money to the local food bank, make our donations to Leprosy Mission, Mission Aviation Fellowship of Canada (M.A.F.) in the Diocese of Fredericton, Camp Medley, Farreline Home and Inner City Youth (Camp Medley). To the Diocese of Fredericton A.C.W., we send monies for scholarship fund Social Action, Extra Cent a Day fund and “Our Fair Share”. We still have Prayer Partners in the mission fields and correspond with them and support one or two. We continue with our free will offering and quilting to raise money for our projects.

Our membership has never been large, but today we have about ten members, six active, not all Anglicans. We meet each Thursday afternoon to quilt (one member’s knits), have devotions, prayers and a cup of tea and cookies; a wonderful fellowship and hopefully it will continue for many years. We have prayers with our teas, A.C.W. prayer, prayer partners’ prayer, Inner City Youth and Primate’s prayer.

We used to have a magazine each month, The Living Message with news of the A.C.W.’s in the rest of the nation.

A donation was received from the estate of former member, Helen Mercer from which a wooden Advent Wreath and Fair Linen were given in her memory.
A Tea Service was donated to the ACW in memory of Ethel M. Ross by her family.

The Diocese of Fredericton A.C.W. celebrates their 100th Anniversary next year.

Hymn: Love of Christ Constraineth
Motto: “Launch out into the Deep”
W.A. Day - St. Andrews Day, November 30th

Minutes from a W.A. Meeting – February 13, 1929

“We were very fortunate in having Sister Baker of the Church Army in England speak to us. She gave us a very brilliant address on the work of the Church Army, its origination and the splendid work it is doing. She congratulated us on the good work our W.A. was doing and impressed upon us the great need of always keeping the Spiritual side of our work first – rather than the social side.”